Abstract
Abstract In this thesis, Dadelavan Ibau’s characteristic is the response between their life experience and writing. By “Eagle, good bye”, she thinks the topic of personal life and death as well as the position of society communication. Furthermore, she thinks how to adapt different life trace in the present age. Dong, Shu-Ming’s “Souvenir” and “Winding” two poetry works show her spirit on literature composition. She overthrows the training of traditional Chinese language and probability of reverse words by writing to reach probability of showing self. In Achigu’s “Anna, Ban, Door”, the status is threw far from creation. By present literature style, it shows the other mode of aboriginal writing style turning from my race thinking to ordinary personal theme. The author’s atypical is based on Suen, Da-Chuan’s（Paelabang danapan） “Status theory” and Dong, Shu-Ming’s “Atypical”. The atypical of aboriginal literature is defined as below. Although creators themselves have aboriginal status, tribe has not been seen in space described in books or tribe is not the main space. The topic thinking in books is from the meaning of my race. It can perform multiple subjects such as gender, travel, native soil and so on based on personal and modern life experience. By the discussion of three female writer’s compositions, atypical writing meaning is taken out. It shows that aboriginal literature is not only writing traditional myth, minority protest and literature of hill and ocean, but also challenging other topic to write different content thinking. They express more probability of aboriginal literature by writing. They show present aboriginal life situation and images by literature writing in society development trace. Key words: Atypical, Aboriginal literature, Dadelavan Ibau “Eagle, good bye”, Dong, Shu-Ming “Souvenir” and “Winding”, Achigu “Anna, Ban, Door”