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國家欠我、社會傷我:當代中國失獨父母的社會排除、群體形成及抗爭過程
Thesis

國家欠我、社會傷我:當代中國失獨父母的社會排除、群體形成及抗爭過程

陳瑩
Masters, 國立清華大學, 社會學研究所
2015

Abstract

失獨父母 社會排除 群體形成 抗爭過程 家本位文化 China's bereaved parents Social Exclusion Group Formation Collective Protest Family-domained Culture
How could an specific issue in China grow to an overt and nationwide collective protest phenomenon? This article uses participant observation and field interviews to record the recollections, pain, helplessness, and memories of bereaved parents/ families under China's One-child policy Known in Mandarin Chinese as 失獨家庭 ”shidu jiating” —roughly translatable as “bereaved families”, “bereaved couples,” or “bereaved parents”—most had suffered the loss of their offspring after the age of 50, by which time they could no longer give birth to new children and were no longer eligible to adopt. Frustrated in a series of labels, stereotypes, stigma, and defined as an infectious misfortune by the cultural factors, the bereaved parents gradually pull away from their extended families, neighbors, friends, and other social responsibilities, stigmatized, marginalized, and socially detached from public life. However, as the years have gone by, mobilized by mutual sympathy for shared deep grief, highlighting moral appeals of their patriotic sacrifice for the state, these bereaved parents formed collective actions demanding the government public recognition, and compensation for their losses. To sum up, this article is to take bereaved parents’ suffering and resistance to exemplify how socially and politically marginalized Chinese are organizing into collective resistance, and demanding redress from the state.

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