Abstract
Taiwan set off around the wave of community development, in order to place the name of this wave of reform movement in his hometown, Heping Road, Dasi Township, Taoyuan County preservation movement is regarded as a model of contemporary cultural and historical preservation mode, which in Dasi treasure, self-reliance replacement of shop signs and other actions disturbed the civil society, local injection of a " culture" based social development conditions, but under the dominant strategy in tourism governance and culture of governance, as well as external forces of modernization and globalization restrictions, local community cultural practices and development is in the dialectical relationship " doctrine development and cultural preservation ." between . In other words, the local culture is not flexible and practical resources in any society, because it is one side of a " tourist-oriented " as a strategy to seek their own living space, this process tends to simultaneously introduce market forces and homogeneity to the erosion of capitalism itself. On the other hand, " culture of " process and its preservation is often dependent on the actions made in the structure of government resources or cultural preservation community building discourse assets, thereby generating cultural discourse is " specialized " category type, not can pay attention to the richness of life . We believe that the above is a big town where the past decade have experienced the impact of this shock, the "place" is gradually Fenshu as culture, tourism and living in the land of the three blocks of the future Dasi misappropriation of local development is bound to have each other between these three blocks, staggered dialectical and find the strength to resist modernization and globalization.