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論日本現代哲學中的「感性論」傾向──以中村雄二郎的「共通感覺」為例
Journal article

論日本現代哲學中的「感性論」傾向──以中村雄二郎的「共通感覺」為例

文宏 黃
臺大文史哲學報, (75), p.217
2011

Abstract

日本現代哲學;中村雄二郎;木村敏;西田幾多郎;共通感覺;常識場所;Contemporary Japanese philosophy;Nakamura Yujiro;Kimura Bin;Nishida Kitaro;Sensus communis;Common sense;Basho

My primary concern in this paper is to explicate the meaning of the aesthetical (perceptual) inclination in contemporary Japanese philosophy. I will put my focal point on the discussion of Nakamura Yujiro's characterization of common sense, which is also a key concept in his philosophy. In the first section I discuss two main trends in contemporary Japanese philosophy in Hamada's analysis. In section two I begin with Nakamura's explication of the two basic meanings of common sense. Common sense is first according to Aristotle the sense which integrates five senses. And second, something derived basically from Cicero, it can also be thought of as a sense which people share in a common society. Next in section three, I turn to Blankenburg's and Kimura Bin's analysis of the two different kinds of mental disorders, hebephrenic schizophrenia and depersonalization disorder. They both treat these mental disorders as different ineffectiveness in common sense. I emphasize Nakamura's interpretation of Kimura Bin's theory concerning hebephrenic schizophrenia. Some critical positions and reflections I take against Nakamura's conception of common sense are also expressed in section four. It is my view that Nakamura has interpreted common sense as a practical wisdom (phronesis) which grasps the whole circumstance. In this section I also try to expound some possible horizons that are opened by contemporary Japanese aesthetics.

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